Officers & Trustees
About the Memorial
Memorial Milestone Events
Donate to the Memorial
History Section User Information
BI before WWII
Exclusion and Internment
BI Japanese in the Military
Walt and Milly Woodward
BI Nikkei since WWII
Honor and Sacrifice: The Roy Matsumoto Story
My Friends Behind Barbed Wire
Fumiko Hayashida: the Woman Behind the Symbol
The Red Pines
The Bainbridge Island Internment Experience
History by Topic
Film Clips by Topic
Film Clips by Narrator
Oral History - OH0043, Frank Kitamoto, 3:57 (Why BI first, why cooperated)
(Exclusion and Internment — Exclusion Order No. 1 and Preparing to Leave)
Content on this page requires a newer version of Adobe Flash Player.
click the play button to start the video
I haven't seen anything officially on why we were chosen but I would speculate that it was because... I think the official reason was because Boeing's on one side and the Bremerton Naval Shipyard was on the other side and, and probably a lot of other military installations like at Keyport and stuff were around. And I think that was a reason for doing that, but I really think the other thing that expedited that was because we were isolated. You know, we were island, we didn't... the only way you can get off the island would be by ferry. We didn't have the bridge in those days. So it became real easy for the army to isolate us and to kind of use us as a practice run to see how people would react to something like this. If they came in to force us off the island, whether we'd be violent or whether we would cause problems or protest or whatever. And since we went without any of that going on, then I think that kinda set the pace for, for them to do things. I know when I was at the National Archives, there was some articles or papers that I found over there that said, from the U.S. Army that were sent to the... they said, "Next time you do this, don't use your fixed bayonets because it doesn't look good," was what the, what the letter said. So I don't think they knew what to expect when they came to the island.
Our parents, especially my mother, they kinda saw it as, as focusing most on the children and protecting them. Having them not have a bad experience, trying to make it like routine and like it was something that was just happening and didn't have the impact socially or, or racially or any of those kind of things. So they spent most of their time, I think, trying to make things as normal as they could and, and didn't really talk to us about the injustice or, or the things that they had to sacrifice by going through this. And of course my dad wasn't around, so I don't, I didn't hear what he had to say. But I think my mom's main focus was just to make sure us four kids were, were okay. And I know it was probably very scary for them.
I think in a lot of ways they felt really helpless. I mean, this was... nothing like this had occurred before. And certainly the Watts riots hadn't happened and no one had really protested. And I'm sure they would have thought they would have been shot if they, if they protested. At the same time, I think the decision to — excuse me — to go cooperatively has a lot to do with Japanese culture. Because in the Issei culture in Japan, if you question authority, it's shameful. Because then you're implying that your leaders are not knowledgeable enough or aren't good enough people to be your leaders. What you're saying is, if you protest against what they're doing and question them, you're saying, "You shouldn't be our leader." And that's, and that would have been a shameful thing to do. So I think in a lot of ways it was very hard for Isseis to protest, and I think most of the people that did protest were probably second–generation Nisei that, that either refused to go in the army or, or to be drafted and so forth. I think there were very few Issei that were, that would have been demonstrative or would have been violent about that.
About the Narrator
Frank Kitamoto was two years old when his family was evacuated and he was five years old when they returned to Bainbridge Island. Before evacuation, his father was taken by the FBI and later interned in a US Department of Justice Camp. His father was reunited with the family in Manzanar. Since the 1970s Frank has done extensive research into his family history as well as the history of Nikkei on Bainbridge Island. He started the BIJAC oral history program in the 80s and developed a slide show educational outreach presentation, which he brings to classrooms and other public events. Video Interview — April 2007
To see this interview in its entirety, go to the
Densho website archives
. You will have to register to be allowed access to their archives. Once in the archive, visit the Visual History Collections: Bainbridge Island Japanese American Community Collection.
HISTORY – Exclusion and Internment - Exclusion Order No. 1 and Preparing to Leave
HISTORY – Exclusion and Internment
Copyright © 2008–2019 BIJAC. All Rights Reserved.